Culture

France’s Ministry of Culture Is Pushing Forward a Trio of Groundbreaking Laws That May Have Sweeping Effects on Restitution


French politicians are planning to introduce three framework laws intended to facilitate the restitution of contentious artworks as well as human remains currently held within the country’s public collections. 

The trio of bills was announced by France’s ministry of culture this week. In what would be a first, one of the bills also offers an opportunity to legally acknowledge crimes committed against Jews during World War 2 by the French state, according to a French senator involved in drafting the bills.

Ever since French president Emmanuel Macron made the sweeping 2017 pledge to return African artifacts to the continent, in an attempt to ease relations with former French colonies, a waiting game has ensued; so far, 26 objects stolen from the ancient Palace of Abomey in Benin were restituted to the African country; one object was returned to Senegal; another is on long-term loan to Madagascar. Compared to other European countries, France is considered to be lagging behind on the issue of restitution, despite Macron’s groundbreaking promise. According to the 2018 Sarr-Savoy report on restitution, France has an estimated 90,000 African artifacts in its public museums.

A visitor goes through the exhibition "Art of Benin of yesterday and today: from Restitution to Revelation" at the Marina Palace of Cotonou on July 27, 2022. Photo: Ludovic Marin/AFP via Getty Images

A visitor goes through the exhibition “Art of Benin of yesterday and today: from Restitution to Revelation” at the Marina Palace of Cotonou on July 27, 2022. Photo: Ludovic Marin/AFP via Getty Images

Though parliament voted in favor of returning individual works, progress has been marred by disagreement over procedures for larger-scale returns, and by the fact that objects entering France’s national collection are deemed inalienable by law, meaning that they can only be removed in case-by-case parliamentary votes.

“I hope 2023 will be a year of decisive progress for restitutions,” said French culture minister Rima Abdul Malak in her annual, New Year speech on Monday, January 16. The country’s approach to its own history is “neither one of denial nor of repentance, but one of recognition,” she added. Earlier, Abdul Malak announced the laws would be up for vote this year, making it possible to return an artwork as well as human remains currently in the national collection, without having to revert to parliament for approval, accelerating the process.

The laws will target human remains in museums, an amended version of an earlier bill proposed last year by French senators; another will address works belonging to Jewish families persecuted during the Nazi era; the third considers restitution of art objects, including those from the colonial era. The latter bill is spearheaded by former Louvre director Jean-Luc Martinez and notably addresses the return of art objects to Africa, among others. Martinez’s duties as France’s cultural heritage ambassador were reduced after being charged with “complicity” in organized fraud and money laundering in connection to a global art trafficking scandal. 

Growing public awareness around the issue of restitution has spurred this week’s announcement. The minister of culture “is very mobilized on the issue, which is a major change,” according to senator and vice president of a senatorial commission on culture, education and communication Pierre Ouzoulias, who has helped push restitution efforts.

French Culture Minister Rima Abdul-Malak arrives for the first weekly cabinet meeting of the new cabinet at the Elysee Presidential Palace in Paris, France, on May 23, 2022. Photo: Gao Jing/Xinhua via Getty Images.

French Culture Minister Rima Abdul-Malak arrives for the first weekly cabinet meeting of the new cabinet at the Elysee Presidential Palace in Paris, France, on May 23, 2022. Photo: Gao Jing/Xinhua via Getty Images.

With senators Catherine Morin-Desailly and Max Brisson, Ouzoulias proposed a bill in 2021 that was unanimously approved by the senate, to return human remains, but it was blocked by members of Macron’s administration at the time. The amended bill is likely to be put to vote before June. Morin-Desailly, who will present it, said that with continued, increasing demands from foreign nations asking for restitutions, “we’re at a critical point of no-return.” 

In separate interviews, Morin-Desailly and Ouzoulias both noted that the new laws would entail special committees of scientific and legal experts that would include counterparts from the countries requesting restitution. Together, they would determine if an object meets criteria needed to remove it from France’s national collections. Once that conclusion is made, the sitting administration would decide whether or not to return an object, without having to revert to parliament as it does now.

The government will also need to streamline a plan to catalog objects of questionable provenance in French museums, particularly human remains, the total number of which are not known.

The framework law concerning cultural goods seized during France’s Vichy government is also an opportunity to state within law the crimes the French state committed against Jews during World War 2, as justification for the return of an object, said Ouzoulias. Currently, he added that no such wording exists in French law, and he is advocating for such an inclusion in the bill. Both Ouzoulias’ grandparents were in the French Resistance. 

“Without Germany asking them to do so, the Vichy government voted very early for laws which stripped Jews of certain rights … including material goods and artworks,” he noted. Though restitutions have been made to Jewish victims by the French state, and former French president Jacques Chirac officially recognized the state’s anti-Semitic laws of the time, Ouzoulias said France’s parliament has not examined the damage Vichy legislation inflicted upon Jews, while  French courts have. “What’s missing is recognizing it in the law,” he said. “We can offer legal measures to repair those damages … and we can start with artwork.”

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Spotlight: In Leah Gordon’s Empathetic Photographs, Haitian Carnival Culture Bursts Forth in a New Show Spanning Decades


Every month, hundreds of galleries add newly available works by thousands of artists to the Midnight Publishing Group Gallery Network—and every week, we shine a spotlight on one artist or exhibition you should know. Check out what we have in store, and inquire for more with one simple click.

What You Need to Know: Ed Cross, London, is currently hosting the solo show “Leah Gordon: Kanaval,” which will be on view through February 18, 2023. The selection of black-and-white photography is drawn from a long-term series that Gordon begun when she first visited Haiti in the early 1990s. With images taken over a 25-year period using a vintage analog camera, the works together offer insight into the rich and complex culture and history of Haiti’s southern commune, Jacmel. The exhibition follows the recent reissue of the book Kanaval, by Here Press in November of last year; it features more photographs, as well as oral histories centered on the Carnival season in Jacmel. Later this year, Gordon’s documentary film Kanaval: A People’s History of Haiti in Six Chapters will be shown in select cinemas in November, as well as on BBC 4’s Arena on November 27, 2023.

Why We Like It: What sets Gordon’s work apart from straightforward documentary photography is her reciprocal approach—which has been referred to as “performed ethnography”—to the subjects of her images. Engaging directly with the people and places she focuses her lens on, and communicating through the shared language of Krèyol (also known as Haitian Creole), the sitters maintain their authority and are paid for their time. {Fittingly, 5 percent of the profits from the current show will be used to purchase art materials for Atis Rezistans—Resistance Artists—a collective based in Port-au-Prince.) Collecting oral histories alongside capturing the costume, dress, and setting of the participants and attendees of Jacmel’s annual Carnival celebration over decades has resulted in a dynamic, multi-perspective visual exploration of the vibrant community and culture. Additionally, through this project Gordon has been able to engage with broader themes of history and politics, and bring to light the influence the past—from precolonial society to 18th-century revolt and 20th-century U.S. interference—on modern-day Haitian culture. Of the project Gordon said, “This is people taking history into their own hands and molding it into whatever they decide. So, within this historical retelling we find mask after mask, but rather than concealing, they are revealing, story after story, through disguise and roadside pantomime.”

According to the Gallery: “We are honored to be working with Leah Gordon to present this show. Her iconic work, carried out over two decades, painstakingly and respectfully reveals the layers of meaning behind an extraordinarily rich cultural phenomenon, the study of which unlocks the unique and important history of Haiti, with all its tragedies and triumphs.” —Director Ed Cross

See featured works from the exhibition below.

Leah Gordon, Lansè Kòd | Gason Bó Lanmé-a (Rope Throwers | Boy by the Sea) (2000). Courtesy of Ed Cross, London.

Leah Gordon, Lansè Kòd | Gason Bó Lanmé-a (Rope Throwers | Boy by the Sea) (2000). Courtesy of Ed Cross, London.

Leah Gordon, Madanm Lasirén (Madame Mermaid) (2003). Courtesy of Ed Cross, London.

Leah Gordon, Madanm Lasirén (Madame Mermaid) (2003). Courtesy of Ed Cross, London.

Leah Gordon, Pa Wowo (The Way of Wowo) (2004). Courtesy of Ed Cross, London.

Leah Gordon, Pa Wowo (The Way of Wowo) (2004). Courtesy of Ed Cross, London.

Leah Gordon, Nèg pote Wob fè Fas Kache: Deye (Man Wearing a Dress Hiding his Face: Front) (2004). Courtesy of Ed Cross, London.

Leah Gordon, Nèg pote Wob fè Fas Kache: Deye (Man Wearing a Dress Hiding his Face: Front) (2004). Courtesy of Ed Cross, London.

Leah Gordon, Lanmò (Death) (2019). Courtesy of Ed Cross, London.

Leah Gordon, Lanmò (Death) (2019). Courtesy of Ed Cross, London.

Leah Gordon: Kanaval” is on view at Ed Cross, London, through February 18, 2023.

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Crowds Gather to Protest Warsaw’s Leading Contemporary Art Museum, Which Just Mounted an Anti-‘Cancel Culture’ Art Show


Police vans were lined up early Friday evening outside Warsaw’s Ujazdowski Castle Center for Contemporary Art, as protestors gathered to demonstrate against the cultural institution’s decision to proceed with an exhibition that critics say platforms antisemitic, racist, and Islamophobic messages under the guise of freedom of expression.

Exhibition organizers claim the show, which is titled “Political Art” and features many controversial and political artists, is designed to confront “cancel culture” on the political left. It is the second exhibition since Piotr Bernatowicz was controversially appointed as the museum’s director by Poland’s populist conservative ruling Law and Justice party in 2019.

Since the party came to power in 2015, Law and Justice government officials have corralled many of the country’s leading cultural institutions, including museums and theatres, into its conservative ideological orbit.

Kristian von Hornsleth, Head (2019). Ujazdowski Castle Centre for Contemporary Art.

Kristian von Hornsleth, Head (2019). Ujazdowski Castle Centre for Contemporary Art.

The exhibition at Ujazdowski Castle is quickly proving to be a major flashpoint in Poland’s highly divisive culture wars. On the night of the opening, the institution braced for large protests by groups including Poland’s anti-fascist league and various LGBTQ+ and Jewish organizers. Photos posted to social media hours before the opening on August 27 showed at least six police vans parked outside the institution.

The newest exhibition under Bernatowicz’s stewardship includes works by nearly 30 artists, one of whom is the controversial Swedish artist Dan Park, who was arrested in 2009 for a stunt that saw him placing swastikas and boxes labeled “Zyklon B”—the gas used in the mass murder of Jews during the Holocaust—in front of a Jewish community center in Malmo.

Park’s contribution to the show is a poster that depicts the convicted Norwegian criminal Anders Behring Breivik, who killed 77 people, mostly children, in a series of coordinated terrorist attacks in Norway. Alongside Park’s work is a piece by Danish artist Uwe Max Jensen consisting of a large flag constructed from several smaller LGBT rainbow flags that the artist has fashioned into the shape of a swastika.

One of the most controversial works in the show is by Kristian von Hornsleth from Denmark, who made a work depicting Ugandan villagers who were given pigs and goats in exchange for changing their last names to his own, a move the Ugandan government condemned as racist and disrespectful. The “Political Art” show includes photos of several of the villagers holding up their changed IDs. Midnight Publishing Group News reached out to all three artists, but did not hear back by publishing time.

Von Hornsleth told the Associated Press earlier this week that he believes his work is a celebration of free speech. “Even if this show was right-wing and crazy, it should be allowed because it’s art. But it’s not [right-wing and crazy]—it’s really about creating a space in which anybody can disagree about anything.”

Some of the works appear to straddle left-wing political movements. The work of Hong Kong-Chinese photographer Tam Hoi Ying, for example, included in the exhibition, shows numerous human rights abuses in Hong Kong.

Tam Hoi Ying's <i>Being Disappeared 1. Human rights defender: Liu Xiaobo, Case: Co-authoring. Charter 08, a call for democratic reforms in China, Crime: Incitement to subvert state power, Punishment: 11-year sentence</i> (2016). Ujazdowski Castle Centre for Contemporary Art.

Tam Hoi Ying’s Being Disappeared 1. Human rights defender: Liu Xiaobo, Case: Co-authoring. Charter 08, a call for democratic reforms in China, Crime: Incitement to subvert state power, Punishment: 11-year sentence (2016). Courtesy Ujazdowski Castle Centre for Contemporary Art.

Co-curator Jon Eirik Lundberg, a Norwegian who oversees the Laesoe Kunsthal gallery in Denmark, agreed with von Hornsleth’s statement. “If you don’t have free speech, you don’t have political freedom. If you don’t have political freedom, you don’t have any protection,” he told the Associated Press. “The best way to protect any minority is to make sure there is freedom of speech.”

Many in Poland claim that the exhibition platforms problematic views that hark back to dangerous ideas emulating during the country’s Nazi occupation. A Ujazdowski Castle employee who wished to remain anonymous due to fear of reprisals told Midnight Publishing Group News: “Under the guise of freedom of expression and bizarrely understood pluralism, Bernatowicz is admitting into the institution people associated with the neo-Nazi movement, at the same time canceling and stigmatizing projects inconsistent with his worldview.”

The cancelled programming includes a Miet Warlop show that was originally scheduled for earlier this year, as well as the museum’s participation in an anti-fascist program, both of which were axed by Bernatowicz, allegedly due to budget shortfalls.

One anti-fascist network in Poland, the Anti-Fascist Year, accused the curators of using democratic principles “to convey and justify right-wing hate speech.” In a statement, the group said that the art in the show only “strengthens the electoral prospects of authoritarian parties everywhere.”

Bernatowicz doubled down on his commitment to the exhibition, stating his belief that despite the controversial nature of the works, the call to censor them is worse. In a letter published on the institution’s website in response to concerns raised Warsaw’s Jewish community, Bernatowicz wrote that calls to censor the exhibition are misguided, coming “from the well-educated circles and elites that, rather than engaging in dialogue with artistic attitudes that seem surprising or offensive, prefer to expunge them from the public sphere.”

A statement posted to Instagram by the worker’s union at the cultural institution decried what it sees as hate speech. “We express our opposition to the people who promote hatred in the walls of our institution […] This should not happen, especially in a country as severely experienced by Nazism as Poland.” 

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Olympic Organizers in Tokyo Will Put Together a Splashy Art and Culture Initiative to Accompany the Summer Games


The Olympic Foundation for Culture and Heritage (OFCH) has unveiled plans for the inaugural Olympic Agora, an exhibition and series of art installations that celebrate the ideals and spirit of the games.

The project, on view in Tokyo from July 1 to August 15, is inspired by the public assembly spaces, or agoras, of Ancient Greece, according to a statement.

Viewers will be able to see artworks throughout Tokyo’s historic Nihonbashi district, including installations by Japanese artists Rinko Kawauchi and Makoto Tojiki and exhibitions of works by six Olympian and Paralympian artists-in-residence. 

Another highlight will be a life-size commission by French artist Xavier Veilhan, who represented France at the 2017 Venice Biennale, that depicts five people of various ages, genders, and nationalities gathered in sport spectatorship. 

Titled The Audience, it will become a permanent installation after its unveiling on June 30.

3D rendering of Xavier Veilhan's The Audience commissioned for Olympic Agora at the upcoming Tokyo Olympic games.

3D rendering of Xavier Veilhan’s The Audience commissioned for Olympic Agora at the upcoming Tokyo Olympic games.

The project also includes a multimedia installation by Montreal-based studio Moment Factory, and an exhibition of treasures from the Olympic Museum’s permanent collection in Lausanne, Switzerland.

Onsite installations will be complemented by a digital program, including virtual exhibitions and artist talks on the Olympic Agora website and the Olympic Museum’s social media channels.

In keeping with public health restrictions, visitor levels to in-person events will be limited and strictly controlled, organizers said.

The agora will serve as “a hub for the cultivation, exploration and promotion of the Olympic values,” said OFCH director Angelita Teo.

“In this unprecedented moment, the Olympic Agora is a symbol of determination, overcoming challenges, and international cooperation; of the power of sport and art to carry us in times of crisis.”

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Artist Beau Dick’s Carved Masks Blend Traditional Kwakwaka’wakw Techniques With Pop Culture Influences


Every month, hundreds of galleries showcase new exhibitions on the Midnight Publishing Group Gallery Network—and every week, we shine a spotlight on the exhibitions we think you should see. Check out what we have in store, and inquire more with one simple click.

What You Need to Know: The exhibition “Beau Dick: John” examines the work of the late Chief Beau Dick (1955–2017), an acclaimed First Nations artist, activist, and carver, through the lens of his friendship with collector and professor John Todrick. Todrick first encountered Dick’s art at auction, and though he knew very little about the art world, found himself emotionally gripped by the work. Gallerist LaTiesha Fazakas introduced the artist and collector in 2015, and they formed a unique bond, playing music and engaging in political conversations while Todrick supporting Beau Dick’s craft as well as his activism. The display of Beau Dick’s late works is contextualized through this relationship. 

Why We Like It: Born on Kwakiutl village north of Vancouver Island, the artist was introduced to carving by his grandfather and spent years learning traditional methods under First Nations artists Tony Hunt and Doug Cramer. Though his carvings are rooted in Kwakwaka’wakw aesthetics and practices, one also sees the incorporation of contemporary and international influences as well, from Japanese anime characters and Noh masks to Halloween masks. 

What the Gallery Says: “‘Beau Dick: John chronicles the relationship between Beau Dick and John Todrick, paying homage to the cross-pollination of their individual legacies, which meet to produce a formative kinship that was at once generative in the material sense, but also deeply personal. Here, we are met with the significance of uncovering not only the political,  social, and intellectual motives behind an artist’s creation but also the multitude of relational and collaborative forces that embrace and fortify the perception of the world in which the artist seeks to articulate.”

 

Beau Dick
Volcano Woman (circa 2005)
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Beau Dick, Volcano Woman (ca. 2005). Courtesy of Fazakas Gallery.

Beau Dick, Volcano Woman (circa 2005). Courtesy of Fazakas Gallery.

 

Beau Dick
Bookwus (2014)
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Beau Dick, Bookwus (2014). Courtesy of Fazakas Gallery.

Beau Dick, Bookwus (2014). Courtesy of Fazakas Gallery.

Beau Dick
Komawe (Rich Woman) (circa 2015)
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Beau Dick, Komawe (Rich Woman) (circa 2015). Courtesy of Fazakas Gallery.

Beau Dick, Komawe (Rich Woman) (circa 2015). Courtesy of Fazakas Gallery.

Beau Dick
Wind (ca. 2005)
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Beau Dick, Wind (ca. 2005). Courtesy of Fazakas Gallery.

Beau Dick, Wind (ca. 2005). Courtesy of Fazakas Gallery.

Beau Dick
Towkwit Head
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Beau Dick, Towkwit Head. Courtesy of Fazakas Gallery.

Beau Dick, Towkwit Head. Courtesy of Fazakas Gallery.

 

Beau Dick: John” is on view at Vancouver’s Fazakas Gallery through May 30, 2021.

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